Charlie received The Little Engine That Could as a present from a relative about a month ago, and he fell in love with it immediately. He's definitely a train kid. But even for the non-train-obsessed out there, I'm sure you're familiar with this classic book. It was first written in 1930, and the story and pictures are almost sickeningly sweet at first glance. It strikes me, though, that the ethics behind this book are more complicated than I first thought. There are lots of good points and bad points here.
Let me recap the story first, in case it's not fresh in your mind. A train filled with dolls, toys, and fresh food is making its way over the mountain to the children who live in the town on the other side, when suddenly their engine breaks down. The dolls flag down passing engines and ask each one to help. The first three refuse, but the fourth engine, which is very small, agrees to help. This little blue engine has never been over the mountain before and is not sure she can make it, but with will power and determination, pulls the train over the mountain to a happy ending.
I'd like to briefly mention and then put aside the economic issues, because they are disappointing but not all that important. Stuck in a bad situation, the dolls do not try to hire a new engine or trade value-for-value, but instead start begging passers-by for help. Even if they don't have any cash, they surely have things they can trade: toys, food, empty space in the train cars after the goods are delivered on the other side of the mountain, fuel from their broken engine. It's also unclear how the toys and food are going to get into the hands of the "good little boys and girls" on the other side of the mountain. Will they be sold in a shop, or given out for free? Or are these items already owned by the boys and girls, and don't want their late-night partying on the other side of the mountain to be discovered? These questions are not addressed; it's just imperative that they get there by morning.
Why do I say that these economic issues are not very important? Because they're not a major focus of the book. You'd have to come up with the idea yourself to ask about it, and Charlie is way too young to do that. The book doesn't claim that begging is the best thing to do in the situation, and there's no discussion about alternatives; it's just what the dolls do. The focus is on other moral issues, which I discuss below: solving problems, helping others when you can, and the importance of a positive attitude and determination. Just because the setup for these issues is questionable doesn't mean that the book as a whole is a waste of time.
I'd be remiss if I didn't also mention the slightly sexist aspect to the book, which is not surprising since it was written 80 years ago. The main character taking responsibility for getting the train across the mountain is a toy clown, who is male. The two female dolls fret in the background and then start to cry. Though to be fair, a toy elephant cries, too.
Now on to the good stuff.
Solving your own problems: I see this as a very free-range-friendly book. The child-readers identify with the dolls and the little clown who were on the train and are now trying to convince another engine to pull them over the mountain. There are many parental figures who might have shown up -- the engineer, the manufacturer of the toys, the shopkeepers waiting to receive the merchandise, the parents of the children across the mountain -- but none of them are ever mentioned. The dolls are in a bind, and they use their own intelligence and resources to find help. (Another free-range note is the inclusion of a jackknife as one of the toys on the train.)
Helping others -- or not: The second or third time we read this book, right when Charlie was beginning to engage with the story, he scolded the first engine that refused to help. "No, choo-choo train! That is not okay!" He was very adamant, shaking his finger at the book and frowning. This provided possibly the first occasion for me to verbally explain rationally selfish ethics to him. It is okay for the engine to refuse help, but it's not very nice. We probably don't want to be friends with him. The author and most readers would probably characterize the non-helpers as morally bad, but there is nothing in the text or pictures that demands this interpretation. There's also a great opportunity to differentiate between the first two engines, who are just snooty and mean, and the third engine, who is old and tired and might suffer actual pain if he helped.
The fourth engine agrees to help because she is friendly and nice. She doesn't have to, nobody forces her to, but she decides of her own free will that she will take on what is for her a very difficult task in order to help others. She has nothing to lose, and she has a sense of benevolence and of adventure that are inspiring.
Positive attitude: This last message is what the book is known for. The little blue engine has never even been over the mountain, let alone pulling a train behind her. She's very small and is not sure she can make it. But she gives it her best try anyway, and the positive attitude ("I think I can. I think I can. I think I can.") helps her succeed in the end. Woohoo!
Overall, this is a recommend. It's not perfect, but it has a number of very good elements and teaching opportunities. The text and pictures are a bit boring to an adult, but the book is a childhood classic and Charlie absolutely loves it.
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